Install Theme

ZEN AND THE ART OF BURRITO FOLDING

\

 

(Source: twitter.com)

what about Gaza and Ferguson John? do they not deserve your respect? you're such a hypocrite, i's disgusting

Asked by Anonymous

fishingboatproceeds:

I think this is a deeply flawed way of looking at the world.

Now, I have talked about Ferguson, and I’ve talked about Gaza. (In fact, I’ve been writing and talking about Israel and Palestine for more than a decade.) But there are many important problems facing the world that I haven’t talked about: I haven’t talked much about the civil war in South Sudan, or the epidemic of suicide among American military personnel, or the persecution of Muslim Rohingya people in Myanmar.

Is that okay? Is it okay for me to talk about, say, racism in football and lowering infant mortality in Ethiopia? Or must we all agree to discuss only  whatever is currently the ascendant news story? Is it disrespectful to Ferguson protesters to talk about continued political oppression in Egypt now that we are no longer reblogging images of the protests in Tahrir Square? I think this is a false choice: If you are talking about Ferguson and I am talking about Ethiopian health care, neither of us is hurting the other.

I think the challenge for activists and philanthropists online is in paying sustained attention, not over days or weeks but over years and decades. And I worry that when we turn our attention constantly from one outrage to another we end up not investing the time and work to facilitate actual change. We say “THE WORLD IS WATCHING,” and it is…until it isn’t. We’ve seen this again and again in Gaza and the West Bank. We’re seeing it in Iran. We’re seeing it in South Sudan. And we’re seeing it in the U.S., from net neutrality to Katrina recovery.

The truth is, these problems are complicated, and when the outrage passes we’re left with big and tangled and nuanced problems. I feel that too often that’s when we stop paying attention, because it gets really hard and there’s always a shiny new problem somewhere else that’s merely outrageous. I hope you’re paying attention to Ferguson in five years, anon, and I hope I am, too. I also hope I’m paying attention to child death in Ethiopia. I don’t think these things are mutually exclusive.

I really don’t want to minimize the effectiveness of online activism, because I know that it works: To use a personal example, I’ve learned a TON from the LGBT+ and sexual assault survivor communities in recent years online. People on tumblr make fun of me for apologizing all the time, but I apologize all the time because I am learning all the time, and every day I’m like, “Oh, man, Current Me has realized that Previous Me was so wrong about this!”

But we can only learn when we can listen. And when you call me a hypocrite for talking about X instead of talking about Y, it makes it really hard to listen.

At times, online discourse to me feels like we just sit in a circle screaming at each other until people get their feelings hurt and withdraw from the conversation, which leaves us with ever-smaller echo chambers, until finally we’re left only with those who entirely agree with us. I don’t think that’s how the overall worldwide level of suck gets decreased.

I might be wrong, of course. I often am. But I think we have to find ways to embrace nuance and complexity online. It’s hard—very, very hard—to make the most generous, most accepting, most forgiving assumptions about others. But I also really do think it’s the best way forward.

“ If we can’t write diversity into sci-fi, then what’s the point? You don’t create new worlds to give them all the same limits of the old ones. ”

—    Jane Espenson (via quotationadmiration)

cubes & bibes

patperry:

Black Eden-Lake County, pen on paper, 2014

dokibots:

haha! have fun at highschool today NERDS. i’m gonna be doing cool ADULT stuff like sleeping WHENEVER i want and CRYING 

(via ohtheinanity)

unhistorical:

Interviewer: But the question is more, how do you get there? Do you get there by confrontation, violence?

Davis: Oh, is that the question you were asking? Yeah see, that’s another thing. When you talk about a revolution, most people think violence, without realizing that the real content of any revolutionary thrust lies in the principles and the goals that you’re striving for, not in the way you reach them. On the other hand, because of the way this society’s organized, because of the violence that exists on the surface everywhere, you have to expect that there are going to be such explosions. You have to expect things like that as reactions. If you are a black person and live in the black community all your life and walk out on the street everyday seeing white policemen surrounding you… when I was living in Los Angeles, for instance, long before the situation in L.A ever occurred, I was constantly stopped. No, the police didn’t know who I was. But I was a black women and I had a natural and they, I suppose thought I might be “militant.”

And when you live under a situation like that constantly, and then you ask me, you know, whether I approve of violence. I mean, that just doesn’t make any sense at all. Whether I approve of guns.

I grew up in Birmingham, Alabama. Some very, very good friends of mine were killed by bombs, bombs that were planted by racists. I remember, from the time I was very small, I remember the sounds of bombs exploding across the street. Our house shaking. I remember my father having to have guns at his disposal at all times, because of the fact that, at any moment, we might expect to be attacked. The man who was, at that time, in complete control of the city government, his name was Bull Connor, would often get on the radio and make statements like, “Niggers have moved into a white neighborhood. We better expect some bloodshed tonight.” And sure enough, there would be bloodshed. After the four young girls who lived, one of them lived next door to me…I was very good friends with the sister of another one. My sister was very good friends with all three of them. My mother taught one of them in her class. My mother—in fact, when the bombing occurred, one of the mothers of one of the young girls called my mother and said, “Can you take me down to the church to pick up Carol? We heard about the bombing and I don’t have my car.” And they went down and what did they find? They found limbs and heads strewn all over the place. And then, after that, in my neighborhood, all the men organized themselves into an armed patrol. They had to take their guns and patrol our community every night because they did not want that to happen again.

Angela Davis on violence and revolution (1972)

(via thekyriarchywontfuckitself)

(Source: notyourblonde, via ohtheinanity)